Hello, welcome to history here at Oak National Academy.

My name's Mr. Newton, and I'll be your teacher today guiding you through the entire lesson.

Right.

Let's get started.

In the late 1920s, Germany seemed to stabilise.

The economy improved, daily life became easier, and Germany regained some international respect.

Some historians called this period a Golden Age.

Today, we'll explore Weimar culture.

A time of bold artistic expression, political experimentation, and social change.

It was a culture where smokey jazz clubs pulse with energy, where cabaret dancers perform daring routines, and where art was redefined in ways that shocked and inspired.

But for some, these changes seem to erase Germany's traditions and heritage.

Sparking fierce debates over the nation's identity.

Weimar, Germany was a society caught between two worlds.

One, embracing radical change and the other striving to preserve longstanding traditions.

But what happens when culture itself becomes a battleground? Was this truly a Golden Age or was it a time of chaos and moral decline? By the end of this lesson, you'll be able to describe the changing culture in Weimar, Germany between 1924 and 1929.

Before we begin, there are a few key words that we need to understand.

A culture war involves the disagreements about cultural and social beliefs between groups, especially between people supporting social change and those against the change.

Modernist is a style or movement, particularly in the arts, that rejects traditional forms in favour of new ways of expression that reflects modern life and ideas.

Degenerates means having lost the physical, mental, or moral qualities considered normal and desirable, or showing evidence of decline.

And finally, cabaret is a performance of music, singing, dancing, or political satire, often held in a bar or a nightclub, and it's known for its provocative acts, defiance of social and political norms and embrace of sexual freedom.

Today's lesson is split up into three parts.

We'll first establish the context of the culture war in Weimar, Germany before moving on to how this played out in art, in the art of descent.

And finally, we look at cabaret, the Wandervogel and expressionist cinema.

Right.

Let's begin with the culture war of Weimar, Germany.

The 1920s brought a phase of partial recovery in Weimar, Germany, often referred to as a Golden Age by some.

Take a look at this timeline.

It starts with the year 1923 on the left, and then goes through the years up to 1929.

From 1923 onward, Germany experienced a period of political and economic stabilisation under Gustav Stresermann's leadership.

and Gustav Stresermann's leadership played a crucial role in the recovery.

The Dawes Plan of 1924 helped stabilise the economy by restructuring reparations payments.

At the same time, society was undergoing profound changes.

Women became more visible in politics, gaining new freedoms and rights, challenging traditional gender roles.

In 1926, Germany joined the League of Nations signalling its return to the international stage.

By 1928, wages were rising, improving living standards for many.

So, this timeline highlights why many might have reasons to call this period a Golden Age.

This period of political and economic stability created the ideal conditions for a cultural flourishing.

Under the Kaiser, strict censorship had suppressed literature, theatre, and political discussion.

However, after 1918, these restrictions were loosened.

Unleashing a wave of artistic, sexual, and political expression.

Germany became a stage for cultural revolution.

Berlin streets pulsed with radical artistic experimentation and a daring nightlife.

Yet, beneath the surface, the Weimar Republic was a nation in turmoil.

Its new government struggling to control a society rife with political violence.

Weimar's so-called Golden Age was also a battleground in an ongoing culture war.

We see on the left is a photo from the Spartacus uprising, one of many instances of political violence that plagued the Weimar Republic.

Even as culture flourished and cities like Berlin became centres of artistic and social experimentation.

Deep political divisions threatened to tear the country apart.

Left-wing revolutionaries wanted a communist Germany inspired by the Russian revolution, while right wing groups sought a return to authoritarian rule.

Street battles, assassinations, and uprisings were common.

In the face of a collapsing traditional order, crime and extremism festered.

This era witnessed an intense clash between old and new, between traditionalism and modernism.

This fractured political landscape was reflected in its culture.

In other words, the divisions in German society fed into their culture resulting in a culture war with each side believing that their vision of culture was superior.

Okay, let's have a check for understanding.

Why was the 1920s in Weimar, Germany sometimes called a Golden Age? A, Berlin became isolated from the rest of Germany creating a unique artistic scene, B, the Kaiser introduced policies that encouraged cultural experimentation, C, the removal of censorship allowed for a flourishing of art, literature, and political expression.

Pause the video, have a think, and then come right back.

Okay, welcome back, and well done, if you knew that the 1920s in Weimar, Germany is sometimes called a Golden Age, because of C, the removal of censorship allowed for a flourishing of art, literature, and political expression.

Okay, let's have another check.

In what way was Weimar, Germany's so-called Golden Age also a culture war? A, it was a struggle between modernist experimentation and conservative traditionalism, B, only rural communities participated in the artistic movements of the time, C, Weimar, Germany's cultural scene was completely unified and free of conflict.

Pause the video, have a think, and then come right back.

Okay, welcome back, and well done, if you knew that it was A, that the culture was a struggle between modernist experimentation and conservative traditionalism.

Okay, let's continue.

In 1919, Walter Gropius founded the Bauhaus, a revolutionary school of art, design, and architecture in Weimar.

To grasp the revolutionary changes brought by the Bauhaus movement, it's essential to first understand the artistic traditions that came before it.

Have a look at the image on the left.

It's a photo of a residential block, which has been built in a traditional style of architecture.

Traditional architectural style is often inspired by historical influences and the heritage of the local area.

It features symmetrical layouts, intricate detailing, and the use of natural materials such as wood, stone, and brick.

The shape of the roof often includes peaks, small upper level windows, or overhanging edges that add character to the design.

The front of the building may have columns, arches, and detailed trim work.

This elegant style has stood the test of time and is often associated with prestige, with grand and powerful buildings.

And many people were sentimental about it.

It made people feel warm and nostalgic.

It was a style which had a familiar and longstanding presence in the landscape of people's lives.

Therefore, it became a classic look, which people cherished.

However, the Bauhaus school rejected the traditional ornamental styles of design and architecture.

They believed it involved a lot of complicated decoration, so they promoted a modernist style, which was simpler and more functional.

And the next photo here shows a residential block in a typical Bauhaus style of architecture.

The Bauhaus style promoted using clean lines, geometric shapes, and industrial materials like steel, glass, and concrete.

instead of the natural materials promoted by traditionalists.

True proponents of the Bauhaus movement, they were embracing an international style that moved beyond German culture unshackled from past traditions.

Unlike traditional buildings, which often feel rooted in history and sentimentality, modernist designs feel fresh, bold, and experimental.

Reflecting the fast-paced forward-thinking spirit of the modern times.

The Bauhaus' unconventional approach felt avant-garde.

It felt fresh, bold, and even cool or fashionable.

It made a striking statement about progress and innovation breaking away from tradition to embrace a new vision of design.

However, to its critics, Bauhaus appeared to be a deliberate wiping out of German style and identity.

And for some, the most troubling aspect was that this upheaval in art and culture was often associated with communism, especially since communist Russia actively promoted modernist art.

The Bauhaus school became a magnet for radical thinkers, attracting students and staff whose innovative ideas sparked both admiration and controversy.

Many embraced communist political views, defied social conventions with their unorthodox fashion and hairstyles, and engaged in casual sexual relationships.

The school became infamous for its wild costume parties where students experimented with drugs and performed abstract freeform dances.

Take a look at the striking image on the left.

These are reconstructions of Bauhaus-inspired costumes originally designed for experimental theatre performances.

The designs are abstract and geometric, using bold shapes to create a futuristic, or almost mechanical, or industrial appearance.

While some would've seen these costume parties as a bold form of artistic expression, others viewed them as bizarre, alien, or even as wild celebrations of excess and immorality.

And this further fueled Bauhaus' reputation as a degenerate community.

Therefore, their radical designs were seen as a direct attack on traditional German art and culture.

By 1924, right-wing politicians denounced the institution as a breeding ground for communist ideology and un-German art.

Under political pressure, the government cut its funding forcing the school to relocate to Dessau.

These two paintings represent the cultural divide in Weimar, Germany.

A clash between tradition and modernism.

On the left, we see a traditional painting of a castle from 1869.

This artwork follows a classical romantic style emphasising intricate details, realism, and historical grandeur.

For some Germans, this was the true essence of German art, rooted in national heritage and beauty.

On the right, is "Castle and Sun" painted in 1928, a modernist painting by Bauhaus artist Paul Klee.

As a painter and teacher at the Bauhaus, Klee blended his love for abstract forms and colour theory to create works that defied artistic convention.

This piece uses childlike simplicity and bold geometric shapes, which reflected the same principles of structure and harmony that Bauhaus architects applied to buildings.

Modernist art involved abstraction instead of realistic detail.

It reimagines architecture by prioritising form and emotion over the lifelike representation.

While some saw this style as groundbreaking, others criticised it as chaotic and un-German.

These contrasting images highlight the ongoing culture war of the era where art itself became a battleground for Germany's identity.

Despite political opposition, Bauhaus ideas spread across Germany and the world.

Okay, let's have a check for understanding.

What I want you to do here is complete the sentence with the correct missing word.

The defining characteristics of the movement was a focus on clean lines, geometric shapes, and industrial materials.

So, pause the video, fill in the blank, and then come right back.

Okay, great.

Welcome back.

Let's see how that sentence should have read.

The defining characteristics of the Bauhaus movement was a focus on clean lines, geometric shapes, and industrial materials.

Okay, let's have another check.

Why did critics of the Bauhaus movement oppose it? Select three correct answers.

A, it's strictly adhered to German artistic traditions and rejected international influences, B, it was associated with communism due to its modernist approach and the political views of staff and students, C, it was seen as a degenerate community with radical lifestyles, drug use, and unconventional behaviour, D, it was believed to erase traditional German style and identity.

Pause the video, lecture three correct answers, and then come right back.

Okay, welcome back and well done, if you knew that the critics of the Bauhaus movement opposed it, because of B, it was associated with communism due to its modernist approach and the political views of staff and students, C, it was seen as a degenerate community with radical lifestyles, drug use, and unconventional behaviour, and D, it was believed to erase traditional German style and identity.

Okay, great.

Let's move on to task A.

And what I want you to do here is using the knowledge gained from the lessons so far, provide supporting evidence for the following statements.

And you can see I've given you three statements.

So, for the first statement, we have Weimar, Germany experienced a cultural revolution that led to a culture war.

And so, I want you to provide some additional information, some details, some knowledge to support that statement.

And you'll also need to do that for the other two statements.

So for number two, we have the Bauhaus school was a revolutionary school of art, design, and architecture.

And statement number three, the Bauhaus movement faced strong opposition from conservatives.

So, just additional sentence or two to support those statements.

Pause the video, have a go at the task, and then come right back.

Okay, welcome back.

So, there's many ways you could have answered this question.

So, compare your answer with what I have here.

So, for the first statement, Weimar, Germany experience a cultural revolution that led to a culture war.

You could have said something like, after 1918, censorship was loosened, unleashing a wave of artistic, sexual, and political expression, experimentation, and a daring nightlife.

Alternatively, you could have put that, however, this cultural flourishing occurred alongside deep tensions as Weimar, Germany was struggling with political violence, crime, and extremism.

Or you might have had something like, this era of sort an intense clash between traditionalism and modernism.

Weimar's so-called Golden Age could also be seen as a culture war.

And for statement two, the Bauhaus school was a revolutionary school of art, design, and architecture.

So, what things can we come up with to support that statement? So firstly, you might have said something like, the school promoted a modernist style with a focus on clean lines, geometric shapes, and industrial materials.

Or you could have said it attracted radical thinkers, sparking both admiration and controversy as many students and staff embraced communist political views, unorthodox fashion and hairstyles, and casual sexual relationships.

Or we might have said that the painter and teacher at the school, Paul Klee, defied convention and Bauhaus ideas spread across Germany and the world.

And finally, for statement three, the Bauhaus movement faced strong opposition from conservatives.

You could have said that the Bauhaus movement rejected traditional ornamental styles, which was seen as a deliberate wiping out of German identity.

That it was denounced as a breeding ground for communist ideology and un-German art, and as a result, the government cut its funding.

Or that the Bauhaus movement was infamous for its wild costume parties where students experimented with drugs and performed abstract freeform dances, which increased its reputation as a degenerate community.

Okay, great.

Now, we've established the context of the Golden Age and that this was a time of cultural revolution provoking a culture war.

Let's now look into a bit more detail in the second part of the lesson where we look at the art of descent.

While Bauhaus architecture aimed to design a new future, modernist painters focused on exposing the harsh realities of their present, but this involved rejecting a traditional style of painting.

Traditional art had an idealised style, which emphasised beauty, rich landscapes, and heroic figures.

Take a look at this traditional painting.

This title is "The Wanderer above the Sea of Fog" by Casper David Friedrich, and it was painted in 1818.

This is a classic example of romanticism, a traditional art style that emphasised beauty, emotion, and the grandeur of nature.

The lone figure stands atop a rocky peak, gazing over a vast misty landscape, evoking feelings of awe, contemplation, and human insignificance in the face of nature's power.

This idealised style aimed to inspire and uplift.

Portraying nature and individuals as heroic or profound.

However, by the time of Weimar, Germany, modernist artists rejected these romanticised visions, arguing that they mask the harsh realities of life.

Instead, they embraced new techniques to depict society's struggles.

Modernist artists experimented with new techniques to capture the raw intensity of Weimar, Germany.

Instead of evoking awe and emotion, they sought to reveal their feelings in an abstract way and the gritty truth of everyday life, even if it was ugly or shocking.

Artists like Otto Dix and George Grosz portrayed the social decay war trauma and political corruption of post-war Germany.

Challenging viewers to confront the darker side of their society.

In his painting "Metropolis" or large city, Otto Dix contrasted the glitzy nightlife of Berlin's wealthy elite with the suffering of the poor.

The central scene of this painting shows a lively nightclub filled with wealthy partygoers and jazz musicians revelling in the excess and excitement of the Golden Age.

Meanwhile, in the scenes to the left and right, we can see outside the nightclub.

Where crippled ex-soldiers begging on the same streets where prostitutes worked.

Their suffering ignored by the very society they fought to protect.

This contrast exposes the deep inequalities of the time where the wealthy indulging pleasure seeking, while those who sacrificed for their country were left to struggle in isolation.

Through exaggerated almost grotesque figures, Dix exposes the deep divisions within Weimar, Germany challenging the illusion of a true Golden Age.

In the painting, "Republican Automatons", George Grosz portrayed German citizens as mindless robots blindly following militarism, nationalism, and the Weimar Republic.

Political forces he saw as responsible for the country's instability.

A committed member of the Communist Party and a participant in the Sparticus uprising, Grosz used his art as a weapon against the corruption and oppression he believed were destroying society.

The painting reflects the political turmoil consuming Weimar, Germany at the time.

However, modernist artistic movements like Grosz's faced strong opposition.

The contemporary historian Oswald Spengler viewed modern art as a symptom of cultural decline, while others dismissed it as cultural communism and a threat to German traditions.

Okay, let's have a check for understanding.

How did Otto Dix and George Grosz challenge traditional art? A, they focused on abstract geometric patterns with no social meaning, B, they painted idealised landscapes and heroic figures to evoke awe and emotion, C, they experimented with new techniques and exposed social decay and political corruption.

Pause the video, have a think, and then come right back.

Okay, welcome back, and well done, If you knew that Otto Dix and George Grosz challenged traditional art by C, experimenting with new techniques and exposing social decay and political corruption.

Okay, let's have another check here.

And what I want you to do here is complete the sentence with the correct missing word.

Grosz's rejection of traditional artistry, his use of art as a weapon to attack the government, and his commitment to the Party meant he and others like him faced criticism.

So, pause the video, fill in the blank, and then come right back.

Okay, welcome back, and well done, if you knew that the sentence should have read like this.

Grosz's rejection of traditional artistry, his use of art as a weapon to attack the government, and his commitment to the Communist Party meant he and others like him faced criticism.

Okay, great.

Let's move on to task B, and I want you to study this source.

And the source is the 1920s painting by Otto Dix titled "Metropolis" or Big City, and it shows the three nighttime city scenes in Weimar, Germany.

And my question for you is, what do you think Dix's painting suggests about Weimar culture? And I want you to make sure your answer includes the following, that it identifies an aspect of the painting, and that it goes on to explain the historical context it's referring to.

So in other words, use the painting to talk about the broader context in Weimar, Germany.

So, pick out a particular feature or aspect in the painting that you think will help you write about the background story of Weimar, Germany at this time.

Pause the video, have a go at the task, and then come right back.

Okay, great.

Welcome back, and well done for having a go at that task.

So, there's many ways that you might have answered that question, but compare your answer with my model answer that I have here.

So, you'll see here that my answer starts off by identifying the feature or the aspect in the painting before going on to talk about what that part of the painting is probably referring to in Weimar, Germany.

The central image depicts a lively nightclub scene where men and women dressed in glamorous clothing and jewellery dance to the music of a jazz band.

This scene represents the cultural flourishing of Weimar, Germany, often referred to as a Golden Age, which emerged after censorship restrictions were eased following 1918.

It captures the excitement and the extravagance of the period as many embraced newfound cultural freedom, indulging in modernist artistic expression and experimentation.

This era was marked by defiance of social conventions reflected in unorthodox fashion, bold hairstyles, and a more open approach to sexuality.

However, let me show you this alternative model answer that I have here in case you picked a different feature of the painting.

In the painting, wounded soldiers are shown on the streets, ignored by the wealthy partygoers.

Prostitutes stand over them and a dog barks at them, symbolising their abandonment and humiliation.

This reflects the reality that many ex-soldiers post-war were left struggling to survive and begging on the same streets where the new nightlife flourished.

The artist used a modernist style to reveal the gritty reality of Weimar, Germany, and by doing so aims to highlight the stark inequalities of the period and suggest that Weimar's Golden Age was not experienced by everyone equally.

Okay, great.

So, we've reached the final part of the lesson where we can look at cabaret, the Wandervogel, and expressionist cinema.

So, cultural tensions also played out in Berlin's vibrant cabarets and nightclubs, which became hubs of experimentation and defiance of tradition and authority.

These performances openly mocked nationalists and religious values, featuring provocative acts, sexually-charged dances as the infectious rhythms of jazz.

Cabarets were more than entertainment venues they were spaces where political leaders could be criticised and social rules were cast aside.

These venues created an atmosphere that encouraged open expressions of sexuality and gender that defied traditional norms. This image on the left is a still from a film about a cabaret singer.

Capturing the spirit of Berlin's nightlife at this time.

The scene theatrical and provocative with performers dressed in elaborate costumes, striking confident and defiant poses and embodying the daring and central nature of cabaret performances.

Drug use and prostitution were widespread in Berlin's nightlife.

Further fueling its controversial reputation.

This photo captures prostitutes buying cocaine from a drug dealer in Berlin in 1930.

To critics Berlin's nightlife symbolised the erosion of German morality and identity.

A defining element of the scene was the popular music of the time, American Jazz.

However, many conservatives condemned it as a corrupting foreign influence that undermined Germany's traditional music culture.

Okay, let's have a check for understanding.

And I want you to complete the sentence with the correct missing word.

So, the sentence is, cabaret performances openly mocked nationalist and religious values, featured provocative acts, and the infectious rhythms of music.

Pause the video, fill in the blank, and then come right back.

Okay, welcome back, and let's see how that sentence should have read.

Cabaret performances openly mocked nationalists and religious values featured provocative acts and the infectious rhythms of jazz music.

Why did Berlin's nightlife cause controversy in Weimar, Germany? Select two correct answers.

A, it strictly followed traditional German cultural values and avoided foreign influences, B, it thrived in an atmosphere of indulgence with widespread drug use and prostitution, C, it was praised by conservatives as a revival of German artistic heritage, D, the influence of American jazz was condemned as a corrupting foreign force undermining German music.

Pause the video, select your two correct answers, and then come right back.

Okay, welcome back, and well done, if you knew the correct answers were B, it thrives in an atmosphere of indulgence with widespread drug use and prostitution, and D, the influence of American jazz was condemned as a corrupting foreign force undermining German music.

For many conservatives and rural communities, the cities such as Berlin represented corruption, excess, and the soulless march of industrialization.

In response, the Wandervogel movement gained traction offering a stark contrast to the indulgence of urban life.

Meaning wandering birds, the Wandervogel was a youth movement that rejected modern consumer culture in favour of a return to nature.

Its members immersed themselves in outdoor activities through hiking and camping, embraced traditional folk music, and sought spiritual renewal in the countryside.

To them, the industrial world and its urban pleasures were a betrayal of Germany's true heritage.

Okay, let's have a check for understanding.

What is the name of the German youth movement that rejected urban life in favour of nature? Was it A, Bauhaus, B, Freikorps, C, Spartacists, D, Wandervogel? Pause the video, have a think, and then come right back.

Okay, welcome back, and well done, if you knew the correct answer was D, Wandervogel.

Okay, let's continue.

Nowhere was Germany's cultural experimentation more striking than its film industry.

Weimar cinema became a powerhouse of creativity, producing some of the most visually arresting films in history.

Directors like Fritz Lang and F.

W.

Myrnau turned to expressionism, a style that exaggerated shadows, distorted sets, and used lighting to create psychological tension.

This bold visual storytelling not only captivated audiences at the time, but also laid the foundations for film noir and horror films in the future.

This image is a still from the 1920s silent film, "The Cabinets of Dr.

Caligari", one of the most iconic examples of German expressionist cinema.

Notice, the highly stylized set design, distorted buildings, jagged edges, and exaggerated shadows.

Rather than aiming for realism, the filmmakers used painted backdrops and warped perspectives to create a dream-like unsettling atmosphere.

This style was a response to the anxieties of post-war Germany.

The film tells a psychological horror story filled with themes of control, paranoia, and madness.

Reflecting the political instability and trauma of the Weimar era.

The exaggerated visuals symbolised a world that felt unstable and nightmarish, making the film a powerful representation of the fears of the time.

Fritz Lang's science fiction epic "Metropolis" pushed the boundaries of cinematic technology, while capturing the anxieties and ambitious of Weimar, Germany.

The film envisions a dystopian or nightmare-ish future where a wealthy elite maintain control over an oppressed working class.

The elite use of advanced technology, surveillance, and propaganda to control the people.

And we can see a poster of "Metropolis" on the left.

The artwork immediately sets the tone for the film's themes, futurism, industrialization, and the struggle between technology and humanity.

During the 1920s, industrialization and mechanisation were transforming society at an unprecedented pace.

Cities and factories expanded rapidly and technology like cars and electric appliances revolutionised daily life.

While some embraced these advancements as symbols of progress, others feared they would erode human connections and traditional ways of life.

That the machines were dehumanising society.

These tensions are reflected in "Metropolis", with the wealthy elite controlling technology and the working class trapped beneath it.

At the centre of the poster, we can see a robotic figure with an unsettling human-like face.

This character represents the fears of mechanisation and the dehumanisation of society.

Behind it, towering skyscrapers dominate the skyline, reflecting the modernist Bauhaus-inspired architecture that was becoming prominent in Weimar, Germany.

The rigid geometric design of the city hints at a highly structured controlled society mirroring the film's vision of a nightmare-ish future.

Supporters praise "Metropolis" for its prophetic warning about the dangers of unchecked technological and authoritarian control.

While critics dismissed its class struggle narrative as either unrealistic idealism or veiled sympathy for communist revolution.

In other words, they felt the film exaggerated and simplified the divisions in society.

That the movie overly dramatised the situation and then resolved the issues with an optimistic fairy tale ending.

Furthermore, the film's message suggested that workers were oppressed and needed liberation, which suggested the movie secretly supported communist ideas.

Okay, let's have a check for understanding, and I want you to complete the sentence with the correct missing word.

So, the sentence reads, "Weimar cinema influenced future film genres by pioneering techniques, a style that exaggerated shadows, sets and lighting, which shaped horror and film noir films for decades to come.

Pause the video, fill in the blank, and then come right back.

Okay, great.

Welcome back.

Let's see how the sentence should have read.

Weimar cinema influenced future film genres by pioneering expressionist techniques, a style that exaggerated shadows, sets and lighting, which shaped horror and film noir films for decades to come.

German cinema was also producing iconic stars, none more famous than Marlene Dietrich.

With her striking beauty and captivating screen presence, she became an international sensation.

Known for portraying strong independent women, Dietrich emerged as a symbol of the shifting roles of women in Weimar society.

In her breakthrough role in the film "The Blue Angel", she played a seductive cabaret singer, Lola, as seen in the photo, who leads a conservative school teacher to his downfall.

And this perfectly reflected the glamour, indulgence, and controversial morals of Weimar culture.

Popular resentment of modernist art and culture was later exploited by the Nazis, who after coming to power in the 1930s, staged an exhibition of so-called degenerate art.

Showcasing works by Dix, Grosz, and posters from Fritz Lang's films to publicly condemned Weimar-era modernism.

Okay, let's have a check for understanding.

How did the Nazis exploit popular resentments of modernist art and culture from the Weimar era? A, they encouraged artists like Dix and Grosz to continue their work, B, they promoted modernist art as a symbol of German strength, C, they staged an exhibition of degenerate art to publicly condemn it.

Pause the video, have a think, and then come right back.

Okay, welcome back, and well done, if you knew the correct answer was C, the Nazi staged an exhibition of degenerate art to publicly condemn it.

Okay, great.

Let's move on to the final task, task C.

And what I want you to do here is explain why Weimar culture was controversial in the years 1924 to 1929.

And I want you to write two paragraphs choosing from the following topics, city nightlife and cabarets, the Bauhaus movement, modernist art and cinema.

So, use all your knowledge from today's lesson to write two detailed paragraphs about two of those topics.

Pause the video, have a got a task, and then come right back.

Okay, welcome back.

So, there's many ways that you could have answered that question, but compare your answer with the one I have here.

So, this paragraph focuses on city nightlife and cabarets.

Weimar culture was controversial, because it represented a dramatic break from traditional German values, sparking a culture war between modernists and conservatives.

The loosening of censorship after 1918 allowed resurge in artistic and political expression, which many conservatives saw as a sign of moral decay.

Berlin's cabarets openly mocked religion and nationalism, while the city's nightlife, notorious for its drug use and prostitution, reinforced its reputation as a hub of crime and pleasure seeking.

This cultural divide highlighted broad tensions in Weimar's society as many Germans, especially in rural areas, rejected modernist urban culture in favour of traditionalist movements like the Wandervogel, which promoted nature, folk traditions, and simplicity.

And for the paragraph on the Bauhaus movement, your answer may have looked like this.

The Bauhaus movement became a major source of controversy due to its rejection of traditional German architectural styles in favour of an experimental modernist style.

Critics saw this as a deliberate attempt to raise German identity, particularly as modernist art was linked to communist Russia.

The Bauhaus school was a hub for radical thinkers, many of whom held left-wing views, dressed unconventionally, and challenged social norms. Their wild costume parties, drug use, and freeform dances fueled the perception that the school was a degenerate community promoting un-German ideas.

As a result, right-wing politicians denounced Bauhaus as a breeding ground for communism, leading to government funding cuts in 1924 and forcing its relocation to Dessau.

And finally, the paragraph on modernist art and cinema.

Modernist art and cinema also played a role in the cultural controversy.

Artists like George Grosz portrayed German citizens as mindless robots blindly following militarism, nationalism, and the Weimar Republic, political forces he saw as responsible for the country's instability.

As a member of the Communist Party, Grosz and other modernist artists were accused by conservatives of using their work to promote communist ideas in order to disrupt German society.

Similarly, German expressionist cinema embraced modernist themes with actresses like Marlene Dietrich challenging traditional gender roles portraying strong independent women in films such as "The Blue Angel".

Many conservatives saw these betrayals as yet another sign of declining German values.

Okay, great.

Let's summarise today's lesson Weimar culture 1924 to 1929.

The loosening of censorship after 1918 led to a wave of artistic, sexual, and political expression, but a culture war emerged in Weimar, Germany between modernists and conservatives.

The Bauhaus movement rejected traditional German styles in favour of modernist design, sparking accusations of erasing national identity.

Berlin's cabarets and nightlife symbolised freedom and indulgence, but were condemned as degenerate and corrupting foreign influences.

Modernist painters portrayed social inequalities and war trauma.

However, some were linked to left-wing radicalism.

Weimar films challenged traditional values with actresses like Marlene Dietrich portraying independent women further intensifying the cultural divide.

Well done on a brilliant lesson, and we've seen now how Weimar, Germany was a nation of contrasts where artistic and social change clashed with deep rooted traditional values.

The divisions within Weimar society weren't just about art.

They reflected broader struggles over Germany's future.

These tensions didn't remain confined to culture.

They became political battlegrounds shaping public attitudes and fueling extremist narratives.

Ultimately, the cultural shifts of Weimar, Germany, whether seen as progress or decline, became part of the largest story of its downfall.

I'll see you next time.